Thursday 6 November 2008

Why Bhuvan should not have taken the bet

Imagine you are Bhuvan in the movie Lagaan. You are part of a group of very poor villagers who are finding it very difficult to pay their taxes. A sadistic British officer Captain Russell offers to bet with you. If your village can beat a team of English cricketers, you and all the villages in the district will be exempt from tax but if you lose, the taxes will be tripled. This is why you should reject the bet.

The entire premise of my argument lies on three key ideas - a) Whether one man has the right to take risks on behalf of the entire community, b) What's at stake for the man, and more importantly for the community and c) A cost benefit analysis - if they take the bet and if they don't, which should summarize my case.

Firstly, in principle, one man on his own whims and fancies has no right to choose his community's fate. This goes against the basic principle of the right to self-determination. Let me tell you why. Communities that are not under structured governance are usually utilitarian - they believe in the maximum good for the maximum number of people. Although they realize that impinging on someone else's rights is not just, they do understand innately that it requires a few to forgo in order for the majority to prosper. This is nature. Though they may be illiterate, they have the basic rationality to make a decision of this nature. Therefore, now that it's established that everyone is utilitarian and is rational enough to make the decision, the right to self-determination of the self leads on to the right to self-determination of the community. The adrenaline rush of Bhuvan may or may not be in the interest of the community. I doubt if they would like to leave their prosperity to his whim. A simple measure to solve this is plebiscite - which is not infeasible for obvious reasons in this case.

Next, let us examine what's at stake for the community. Tripling of taxes, which I will show later to be very likely, is exactly what is at stake. To play a game of cricket, and juxtapose it against losing out your life's savings is a clear mismatch and should only be kept aside for story-tales and motion pictures. If you're rational, you couldn't possibly compare something as grave as taxes and a fun and frolic walk in the park, chasing a leather ball. Hence, again in principle, to even consider this irrational bet keeping in mind the two aforementioned things juxtaposed, is a farce. This will become an autocracy only if you allow it. It is in your hands. Further, what is in it for Bhuvan? A clear play on his ego, keeping a memsaab in mind, impressing her Radha and all that jazz. Isn't it plain to see? Even if you're irrational enough to consider the bet, will you delve deeper into the unknown by placing your trust in a man with misplaced intentions?

Further, let's talk specifically about this case. If you agree to the bet, what's at stake as far as the community is concerned? No taxes, or triple taxes. That's an easy call for the community to take. Clearly people would love the concept of no taxes. No doubt. Now throw in the probabilities involved with respect to the bet, and also the deterministic possibility to continue with the same amount of taxes. Also, let's talk about the probabilities. Clearly, the village team has no idea of cricket. Comparing them with people who have invented the game and brought it to this country is anything but sane. Considering Bhuvan has the sole responsibility to inspire, train and captain the team is a tough task for any young man who has the sole distinction of secretly watching the game from a distance. Now that that's dealt with, consider this. You have two and only two options - one, to give me Rs. 1,000 or two, to take a gamble as follows: you give me nothing with a probability of 0.05 and Rs. 10,000 with a probability of 0.95. Simple decision analysis tells you, a rational person that you are, that taking the gamble will lead you into heavy trouble. This is the cost of taking the gamble, which is far less than the Rs. 1,000 to buy your way out of it. Obviously, negative of cost is benefit, and hence maximum benefit is minimum cost. This basically summarizes the cost-benefit analysis.

On all three counts, my friend, may God save you if you take the bet.

1 comment:

Shirshendu Mukherjee said...

This one makes a LOT more sense. The other one seems to be giving lame arguments.
I vote he should not have taken the bet.
Now suppose that he had lost the bet. All the villagers who loved him and thought of him as an upstanding and respectable member of the community would have exiled him. And his memsaab would be gone too.
Now don't Godwin's law me, but just in case Adolf Hitler had succeeded in wiping out the allied forces, and made Germany the most powerful country in the world, then would he not have been
a demi-god today? But he lost. And Bhuvan didn't.

-Mukherjee